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What Do Presbyterians Believe?

At the 225th General Assembly (2022) of the Presbyterian Church (U.S.A.), the overture “On Expanding Mission Engagement and Education with Eastern Europe” was adopted. The text of it reads:

Direct the Presbyterian Church U.S.A. to strengthen our accompaniment in the region impacted by the war in Russia and Ukraine and listen deeply and broadly to the many voices in the region, through the following actions:

Direct the Presbyterian Church U.S.A, in collaboration with Presbyterian Disaster Assistance, and the Office of Public Witness, to:

a. continue communication with church and civil society organizations, including Orthodox and Protestant churches and Non-Governmental Organizations (NGOs).

b. publish articles that help Presbyterians understand the complexities within the region and our own country’s engagement.

c. develop and promote a reading list and study guide/tool kit in cooperation with the Belarus, Ukraine, and Russia Mission (BURM) Network for churches and individuals interested in learning more.

d. identify opportunities for youth engagement across the region and include youth from the United States.

e. prayerfully consider and take action to stay engaged with the ongoing refugee and humanitarian crises and offer other practical responses.

Within the Eastern Europe Partnership Network (EEPN), we engage with Christian partners in Eastern Europe to come along beside them, encourage them, pray with them and for them, and to learn and be encouraged by them. We want to approach people we may not understand boldly but humbly to learn who they are, how they think and how they pray. We want to lead with love and not labels. We can be motivated by the Holy Spirit to follow the example of Christ, to plant seeds, to water and to let God provide the harvest.

Current state of society in Russia, Belarus and Ukraine

In the United States, we may think of all the countries shown in this map as “Eastern Europe.” To people living in these countries, however, this term may not be one they embrace. Just as North Carolina was one of the original colonies in America, to describe it as a colony now would show ignorance of its origin homeland to Native Americans and its evolution in the past 400 years. Likewise, we acknowledge that we refer to these countries as “Eastern Europe,” but they are diverse in ethnicity and history.

The Baltic nations area Estonia, Latvia and Lithuania.

East Europe is comprised of Belarus, Czechia, Hungary, Moldova, Poland, (Transylvanian) Romania, Slovakia, Ukraine and western Russia.

The Balkan nations include Albania, Bosnia and Herzegovina, Bulgaria, Croatia, (northern) Greece, Kosovo, Montenegro, North Macedonia, (lower) Romania, Serbia and Slovenia.

The Romani (Roma) people are an Indo-Aryan ethnic group that primarily lives in Europe. They do not identify with a territory, but their identity is bound up with the freedom expressed, in part, by having no ties to a homeland. Their language and genetic evidence point to Indian origin. Currently, the United Nations identifies them as one of the world’s most populous marginalized communities. They have been persecuted for hundreds of years, and during World War II, hundreds of thousands were murdered by the Nazis.

The distance from north to south (Tallinn, Estonia, to Thessaloniki, Greece) is 1,300 miles, approximately half the distance from New York to San Francisco. The distance from Prague, Czechia, to Luhansk, Ukraine, is approximately 1,140 miles. The Eastern Europe time zone is UTC+2 (i.e., seven hours later than EST, which is UTC-5). Kiev, Ukraine, is UTC+3.

The countries that are predominantly Orthodox Christians are Moldova (92%), Greece (90%), Serbia (88%), Romania (86%), Ukraine (78%), Bulgaria (75%), Belarus (73%) and Russia (71%).

The predominantly Roman Catholic nations are Poland (87%), Croatia (84%), Lithuania (75%) and Hungary (56%).

The countries that are religiously mixed are Bosnia and Herzegovina (52% Muslim and 35% Orthodox), Estonia (25% Orthodox, 25% Protestant and 45% unaffiliated), and Latvia (31% Orthodox, 23% Roman Catholic, 23% Protestant and 21 % unaffiliated).

Czechia is a country with the majority population religiously unaffiliated (72%) and 21% Roman Catholic.

History

In 1054, the political East-West schism bisected East Europe between Roman Catholic and Orthodox church influence. In 1453, the Ottoman Empire conquered Constantinople (now Istanbul, Turkey) and swiftly took over the Balkan peninsula. The Ottomans defeated Hungary in 1526 and, in 1683, besieged Vienna.

The Polish-Lithuanian commonwealth was formed in 1569. It covered about 400,000 square miles with a multiethnic population of roughly 12 million people. It ruled until its dissolution in 1797. It was responsible for breaking the Ottomans’ 1683 siege of Vienna.

In 1867, the Austro-Hungarian Empire took control of the western half of East Europe, in opposition to Ottoman control in the east. The assassination of the Archduke Franz Ferdinand in Sarajevo on June 28, 1914, ignited the Great War.

The end of the Great War (World War I) in 1918 brought the Austro-Hungarian, Ottoman and Russian empires to an end. The national boundaries were realigned.

In 1945, after the end of World War II, expansionist Nazi Germany was defeated and territory divided among the Allies: France, England, Russia and the United States. The Cold War ensued. In 1989, the Berlin Wall was dismantled, and regimes tumbled. The USSR came to an end in 1991.

Here are links to maps that provide important information about the history of countries and people who live in Europe. Moving borders of Europe is an animated presentation of the borders and populations of Europe from 400 B.C. to 2017: visualcapitalist.com/2400-years-of-european-history. The webpage “38 maps that explain Europe,” produced in 2014, shows the changing borders plus economic data and trade alignments: vox.com/2014/9/8/6103453/38-maps-that-explain-europe. See accompanying European Maps.

Major ethnicities of the region have been in place for centuries.

Sociocultural considerations

When working with people from other cultures, consider the differences in perspectives due to their cultural heritage. The following considerations are on a continuum and are not mutually exclusive. The lesson: Lead with love, not labels.

Credit for Description, History and Sociocultural Considerations to Dr. Nicolae Roddy, Ph. D., Professor, Theology Department at Creighton University.

Humanities

Contact Us

Luciano Kovacs
Global Ecumenical Liaison for Middle East and Europe
[email protected]

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