One of the first things you learn when studying the “Civil Rights Movement” is that calling it the “Civil Rights Movement” is a bit of a misnomer. There was not a single movement, just as there was not a single leader. The multiple civil rights movements that evolved independently and yet concurrently during the 1950s and ’60s were led by men and women who shared a common belief in equality and social justice.
As historians move beyond the narrative of a single story we begin to encounter new stories and new truths. The Reverend Cecil Augustus Ivory is a name that may be new to many, but in the context of 1960s Rock Hill, South Carolina, he is recognized as an early leader of a particularly influential local civil rights movement.
The Presbyterian Historical Society is fortunate to have a number of records related to Rev. Ivory’s fascinating life that indicate how he became the leader he was.
Born to Baptist parents in Arkadelphia, Arkansas, on March 3, 1921, Ivory was drawn to the Presbyterian Church in the U.S.A. by his time studying in Presbyterian schools. The first Presbyterian school that he attended was Mary Allen Junior College in Crockett, Texas, from 1937 to 1939. Mary Allen Junior College was founded and run by Presbyterians as an African American women’s college until it was restructured as an accredited co-educational junior college in 1933. By the time Ivory attended the school, Mary Allen boasted both African American faculty and administrators.
From 1942 to 1946 Ivory attended Johnson C. Smith University, which had been established in 1867 as the Biddle Memorial Institute by members of Catawba Presbytery. The school would later change its name in honor of the husband of one of its most generous benefactors, Jane Berry Smith. Ivory graduated from Johnson C. Smith with a Bachelor of Arts degree and received his Bachelor of Divinity degree from its School of Theology.
While studying at Johnson C. Smith, Ivory took on one of his first leadership roles. As dean of pledges in the Alpha Epsilon chapter of Kappa Alpha Psi fraternity, he became a role model to other young men.
By 1947, the ordained Reverend Cecil A. Ivory was serving as pastor of the First Presbyterian Church and director of religious education at Harbison Junior College, both in Irmo, South Carolina. As a pastor and faculty member at Harbison, Ivory further developed his leadership skills.
In 1949, Rev. Ivory was called to serve the historic Hermon Presbyterian Church in Rock Hill, South Carolina. As a busy young pastor, husband, and father, he still found time to help the members of his church in any way that he could. One letter, dated February 6, 1949, includes a request for money to buy a new car so that it would be easier for him to transport sick members of the church. In the letter Ivory also mentions traveling from the city limits into the countryside to serve a mission church called “Hebron.”
It may have been during one of these trips into the countryside that Ivory fell off the tail-end of a pick-up truck and aggravated a childhood back injury. This 1956 accident led to him using a wheelchair for mobility.
Despite his injury, he went on to help organize and lead many protests against segregation in Rock Hill. He also became the NAACP chapter president. In 1957, he organized a bus boycott that is credited with sparking the city’s movement for social justice.
His actions were noticed and applauded by national leaders such as James Farmer, Ella Baker, and Thurgood Marshall. In June of 1960, he decided to hold the first “wheelchair sit-in” when he was denied service at the McCrory lunch counter. By February 1961, Rev. Ivory had been arrested after multiple protests in downtown Rock Hill. Sadly, in November of that same year he died at the age of forty.
Though his life was cut tragically short, the Reverend Cecil A. Ivory had a lasting impact on Rock Hill and on the many civil rights movements around the country that drew inspiration and courage from the protests in South Carolina. Despite numerous obstacles, Ivory never lost sight of why he was fighting for social justice and for whom he was ultimately fighting.
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